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Shattered Tablets

Why We Ignore the Ten Commandments at Our Peril

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1 of 1 copy available
1 of 1 copy available
Is morality based on some essential truth or is it defined by society? In this highly original critique of American social mores and popular culture, David Klinghoffer argues that the Ten Commandments are essential to maintaining a morally healthy society. With the meticulousness of a scholar, he begins by excavating the meaning of the Commandments. Drawing on the millennia-old rabbinical work Mechilta, he explains that the Decalogue was written on two tablets to show that when a country neglects the Commandments written on the first tablet—those having to do with the relationship between God and people—the interpersonal relationships described on the second tablet suffer irreparable damage as well.
Addressing such timely topics as the controversy over public displays of the Commandments and the battles over intelligent design, Klinghoffer demonstrates that Christians and Jews are united in their opposition to the pagan aspects of our culture. In the tradition of Hebrew prophets like Jeremiah and Isaiah, he describes our failings with humor and compassion but also with anger and disappointment. An unusual, incisive perspective on the role of religion in society, Shattered Tablets is sure to spark debate. In the end Klinghoffer argues that by shrugging off the Bible as a guide and turning toward secularism, America has created a crude, cruel, and dishonest national life.
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    • Publisher's Weekly

      June 25, 2007
      Contrary to Mel Brooks's humorous presentation of Moses and the 10 Commandments on film, Klinghoffer (The Lord Will Gather Me In
      ) does not think these biblical laws are a laughing matter. A writer and senior fellow at the Discovery Institute in Seattle, Klinghoffer warns that America is ignoring the commandments and sinking deeper into a quagmire of immorality. Using the Northwest's urban environs in which he lives as a case study, he warns that Seattle suffers from an “advanced case of moral retardation†that could easily spread to the rest of the country. The main culprit is secularism, says Klinghoffer, a “modern and resurgent paganism.†Although this seems somewhat overstated, in light of religion's ascendancy in much of America, the author's argument that the U.S. has slighted a communitarian ethic in favor of increased individualism is compelling. Klinghoffer writes with passion and is genuinely concerned with the moral state of the union. However, he often slips into acerbic commentary that distracts from his more salient points. For every example given regarding the moral ineptitude of some residents of Seattle, there could be 10 provided about those who are fighting the good fight and living by God's word.

    • Library Journal

      August 1, 2007
      National Jewish Book Award finalist Klinghoffer (senior fellow, Discovery Inst., Seattle) delivers a lively and spirited discussion continuing in much the same vein as his "Why the Jews Rejected Jesus: The Turning Point in Western History" (2005). With journalistic eloquence, he adds a Jewish viewpoint to the many Christian voices concerned with the "moral degradation" of contemporary American culture. He structures his work in ten vignettes corresponding to the Ten Commandments; through these, he seeks to illustrate his overall point of how the United States has forsaken God. He presents interesting insights with passion, but his work falls short on many counts. His "statements of fact" are often given without corroboration or citation, he frequently alludes to and quotes rabbinical sources without providing the proper context, he regularly operates on the basis of what he considers to be "universally" shared a priori assumptions, and he makes conclusions without sound reason or justification. Additionally, Klinghoffer shows a singular disregard for any religious perspective clashing with his own judgments. Not recommended.Dann Wigner, Wayland Baptist Univ. Lib., Plainview, TX

      Copyright 2007 Library Journal, LLC Used with permission.

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